j'accuse> Immanuel mifsud oro vivo - the blobb of Saturday oro vivo evening
I met Immanuel-only-the first time for at-the Frankfurt International Book Fair last year. Was Immanuel Theni Until a series of labels - virtual and Reported. Besides oro vivo being an acclaimed author, Immanuel Was ALSO Print reference point are on the Blogosphere - something to like a Maltese version of the-east European Authors ALWAYS thought is who I pictured as dark. gloomy and depressing. The Obligation of the-the-the wordsmith to tell-the story as he SEES it. Oftentimes the-product-the oro vivo crudeness of the painful-to-the reader - even objectionable. Immanuel makes you site up in shock and then, as-the goosebumps begin to settle, you Tend to remark: "Oh. Right ". Immanu oro vivo el ... now let's skip-the idolatry and get down to HIS post:
The twentieth century. Forty years. One man semilitterat has also semilitterata bride. Perhaps because of the tension of the Second World War (running at its best), the fear, the prominent presence of Death, send a postcard to the bride. Which there is nothing written. Surrounding a half centimeter size lace heart in the middle is surrounded by red roses and heart amidst a figure of a girl dressed young man wearing oro vivo a suit and jacket and tie. Some forty years after this postcard emerge from nowhere. The daughter of a couple (married, family, grandchildren and their children) will find this card and earn ċamata because the mother what is a private document oro vivo had no right to view, displaying, touch. The postcard was given a sign of love and as intimate document.
Three stories (true): 12 January 2012. L.Milne Facebook wrote to C.DeBono: 'Where' are you based at-the-moment, gorgeous shag muffin? "C.DeBono replied half an hour later:" London, you sexicious quivering mound of love pudding ... let's oro vivo Meet up and talk nonsense xx "To oro vivo then L.Milne replied back:" Ohhhhh indeed oro vivo - I Will Be down at some point Print month! Let's get Naughty!!!!! Xxxxxxxxx "12 February 2012 Always on Facebook, Krista A., arose early and wrote: Glad the the REALLY ENJOYED That Her baby is $ Valentine's Gifts: ') I LoveeYouuuu Daniel (: xXx Near the message was stated it sent a "Near Luke". oro vivo Nataxa mitilha beloved once. still tiktiblu After months on the wall of his Facebook and upload photos oro vivo in her bathroom oro vivo half covered with soap bubbles. At the end anniversary since beginning to come together, had written: ". D.you are so rat away. And so close. As ALWAYS. oro vivo I am crying. Come back to me." oro vivo
With these images, some friend that I-1271 on my FB claimed their photos are 1) married; 2) jitbewsu; 3) lie on the bed of the hotel stayed in it when went to London for shopping and the farmhouse that sat in it when he went to Nadur carnival; 3) basking oro vivo in the bikini who had just bought from Sliema; 4) imitate Charlie's Angels; 4) jitrekknu wall and b'ħarsithom backs to the camera, 5) look at the toilet mirror of their bedroom while they own the digital camera pointing at the mirror and click that button; 6) show palm one leg (or very b'takkuna b'żarbun pencil / stiletto) with a circle of palms of the feet of other people; 7) relieving the palm of their hands on a table with dvalja Gozo lace made in China to show the last set painted fake nails; 8) f'pożi suggestive if not further compromised.
Foucault oro vivo had already talked on confessional society in the seventies. Truly I revive from death and perhaps even niftaħlu account on FB took whatever I see his reaction konfessjonaliżmu 21st Century style. Precisely, the blurring between the private and the public, the internet oro vivo as a major source to take private tinċitana increasingly public oro vivo increasingly are some views that Foucault was lemaħhom oro vivo techniques of other powers. With this konfessjonaliżmu, oro vivo or because of it, stands the human personality narċissistika road of times today: not only completely useless konfessjonijet on FB and Twitter, but also - since we live in the era of digital imaging and accessibility - the photo neħtiġuh to document or confirm the confession.
Some time the confession was made in confession, matrimonial bed, in a car with opaque glass tittarraf to Dingli Cliffs. oro vivo Today dismantle confession, issued bed in the garden, and auto glass jittappan longer.
Print Was Written by Jacques René Zammit. Posted on Saturday, March 10, 2012 at 2:00 pm. Filed under Festschrift 2012. Tagged Festschrift 2012, the blobb of Saturday evening, Immanuel Mifsud. Bookmark-the permalink. Follow comments here With The RSS feed. Post a comment or leave a trackback.
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I met Immanuel-only-the first time for at-the Frankfurt International Book Fair last year. Was Immanuel Theni Until a series of labels - virtual and Reported. Besides oro vivo being an acclaimed author, Immanuel Was ALSO Print reference point are on the Blogosphere - something to like a Maltese version of the-east European Authors ALWAYS thought is who I pictured as dark. gloomy and depressing. The Obligation of the-the-the wordsmith to tell-the story as he SEES it. Oftentimes the-product-the oro vivo crudeness of the painful-to-the reader - even objectionable. Immanuel makes you site up in shock and then, as-the goosebumps begin to settle, you Tend to remark: "Oh. Right ". Immanu oro vivo el ... now let's skip-the idolatry and get down to HIS post:
The twentieth century. Forty years. One man semilitterat has also semilitterata bride. Perhaps because of the tension of the Second World War (running at its best), the fear, the prominent presence of Death, send a postcard to the bride. Which there is nothing written. Surrounding a half centimeter size lace heart in the middle is surrounded by red roses and heart amidst a figure of a girl dressed young man wearing oro vivo a suit and jacket and tie. Some forty years after this postcard emerge from nowhere. The daughter of a couple (married, family, grandchildren and their children) will find this card and earn ċamata because the mother what is a private document oro vivo had no right to view, displaying, touch. The postcard was given a sign of love and as intimate document.
Three stories (true): 12 January 2012. L.Milne Facebook wrote to C.DeBono: 'Where' are you based at-the-moment, gorgeous shag muffin? "C.DeBono replied half an hour later:" London, you sexicious quivering mound of love pudding ... let's oro vivo Meet up and talk nonsense xx "To oro vivo then L.Milne replied back:" Ohhhhh indeed oro vivo - I Will Be down at some point Print month! Let's get Naughty!!!!! Xxxxxxxxx "12 February 2012 Always on Facebook, Krista A., arose early and wrote: Glad the the REALLY ENJOYED That Her baby is $ Valentine's Gifts: ') I LoveeYouuuu Daniel (: xXx Near the message was stated it sent a "Near Luke". oro vivo Nataxa mitilha beloved once. still tiktiblu After months on the wall of his Facebook and upload photos oro vivo in her bathroom oro vivo half covered with soap bubbles. At the end anniversary since beginning to come together, had written: ". D.you are so rat away. And so close. As ALWAYS. oro vivo I am crying. Come back to me." oro vivo
With these images, some friend that I-1271 on my FB claimed their photos are 1) married; 2) jitbewsu; 3) lie on the bed of the hotel stayed in it when went to London for shopping and the farmhouse that sat in it when he went to Nadur carnival; 3) basking oro vivo in the bikini who had just bought from Sliema; 4) imitate Charlie's Angels; 4) jitrekknu wall and b'ħarsithom backs to the camera, 5) look at the toilet mirror of their bedroom while they own the digital camera pointing at the mirror and click that button; 6) show palm one leg (or very b'takkuna b'żarbun pencil / stiletto) with a circle of palms of the feet of other people; 7) relieving the palm of their hands on a table with dvalja Gozo lace made in China to show the last set painted fake nails; 8) f'pożi suggestive if not further compromised.
Foucault oro vivo had already talked on confessional society in the seventies. Truly I revive from death and perhaps even niftaħlu account on FB took whatever I see his reaction konfessjonaliżmu 21st Century style. Precisely, the blurring between the private and the public, the internet oro vivo as a major source to take private tinċitana increasingly public oro vivo increasingly are some views that Foucault was lemaħhom oro vivo techniques of other powers. With this konfessjonaliżmu, oro vivo or because of it, stands the human personality narċissistika road of times today: not only completely useless konfessjonijet on FB and Twitter, but also - since we live in the era of digital imaging and accessibility - the photo neħtiġuh to document or confirm the confession.
Some time the confession was made in confession, matrimonial bed, in a car with opaque glass tittarraf to Dingli Cliffs. oro vivo Today dismantle confession, issued bed in the garden, and auto glass jittappan longer.
Print Was Written by Jacques René Zammit. Posted on Saturday, March 10, 2012 at 2:00 pm. Filed under Festschrift 2012. Tagged Festschrift 2012, the blobb of Saturday evening, Immanuel Mifsud. Bookmark-the permalink. Follow comments here With The RSS feed. Post a comment or leave a trackback.
Location Was not form sent - check your email addresses are!
Sorry, your blog can not share posts by email.
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